
I Love You!
If You Own A Calf Table, Break Out A Cutting Torch
I've been known to rant against four-wheelers, though I admit I own one. Now, I'm commencing to take a shot at calf tables, which I also admit to owning.
You might think I have a vendetta against iron, but I don't. So when I preach dismantling your calf table, it's not about the equipment but what it symbolizes.
I was delivering bulls earlier this year and stopped at one of those truly great ranches, arriving just as the day wrapped up. Several of us sat down by the saddle barn under a big shade tree and swapped stories for a while.
The rancher and a couple of neighbors had just returned from another neighbor's branding and were planning to brand the rancher's calves the next morning. In our musings, the ranch owner scornfully mentioned another rancher who'd purchased a calf table. After a little reflection, I think I agree with him.
Let me give you some background. The rancher said 26 family members -- kids, spouses and grandchildren -- were going to be at his branding. It was to be a grand family get-together, with even the kids who'd left the ranch returning to take part in the annual ritual.
Where I grew up in
There was an unofficial code governing the conduct and duties at these brandings. The owner did the branding, and maybe one or two of his closest friends if there were enough cattle. The older/mature friends who couldn't rope were given a crash course on vaccination techniques, a syringe and a bottle. And a good hand or two was put in charge of cutting bull calves, while the younger generation served as the flanking crew.
As a kid, it was a great honor to be asked to rope a few calves at the end of the day -- a signal to the world you were growing up. There were usually a few older ranchers around who essentially had retired from branding-crew duty and taken on supervisory roles. If you were under 20, you waited for directions; if under 30, it was ok to take initiative; if you were over 40, you commanded respect as a wise veteran; and anyone more than 60 years old was just plain revered.
Brandings were as much about community, friends and family as working calves. I learned a lot at those brandings and now realize it wasn't so much about riding or working cattle as helping neighbors and enjoying a good time together. In fact, a lot of the things you learn at these gatherings you don't even realize you were learning until years later.
Today, because of devices like calf tables and other equipment we use, we can get along without as much help, but it doesn't mean we should. I once read a line in an article about the modern world we live in. It said communities, and even families, have become collections of intimate strangers.
I guess that's why I detest the calf cradle. It's a whole lot more fun to be on horseback than tipping a cradle all day. I think the world would be a whole lot better if every calf table had a cutting torch taken to it.
-- Troy
As a general rule, children like attending Church, and this instinctive attraction to and interest in Church services is the foundation on which we must build our religious education. When parents worry that children will get tired because services are long and are sorry for them, they usually subconsciously express their concern not for their children but for themselves. Children penetrate more easily than do adults into the world of ritual, of liturgical symbolism. They feel and appreciate the atmosphere of our Church services. The experience of Holiness, the sense of encounter with Someone Who is beyond daily life, that mysterium tremendum that is at the root of all religion and is the core of our services is more accessible to our children than it is to us. "Except ye become as little children," these words apply to the receptivity, the open-mindedness, the naturalness, which we lose when we grow out of childhood. How many men have devoted their lives to the service of God and consecrated themselves to the Church because from childhood they have kept their love for the house of worship and the joy of liturgical experience! Therefore, the first duty of parents and educators is to "suffer little children and forbid them not" (Matt. 19:14) to attend Church. It is in Church before every place else that children must hear the word of God. In a classroom the word is difficult to understand, it remains abstract, but in church it is in its own element. In childhood we have the capacity to understand, not intellectually, but with our whole being, that there is no greater joy on earth than to be in Church, to participate in Church services, to breathe the fragrance of the
Church attendance should be complemented from the earliest days of childhood by the home atmosphere, which precedes and prolongs the mood of the Church. Let us take Sunday morning. How can a child sense the holiness of that morning and of that which he will see in Church if the home is full of the blare of radio and TV, the parents are smoking and reading the papers, and there reigns a generally profane atmosphere? Church attendance should be preceded by a sense of being gathered in, a quiet, a certain solemnity. The lighting of vigil lights before the icons, the reading of the Scripture lessons, clean and fresh clothes, the festively tidied-up rooms – so frequently parents do not realize how all these things shape the religious consciousness of the child, make an imprint which no later tribulations will ever efface. On the eve and on the day of Sundays and Church feasts, during Lent, on the days when we prepare ourselves for Confession and Communion, the home must reflect the Church, must be illuminated by the light that we bring back from worship.
And now let us speak of the school. It seems self-evident to me that to organize so-called "Sunday School" lessons during Divine Liturgy is in deep contradiction with the spirit of Orthodoxy. The Sunday Liturgy is a joyful gathering of the Church community, and the child must know and experience this long before he is able to understand the deep meaning of this gathering. It seems to me that the choice of Sunday for church school is not a very good one. Sunday is primarily a liturgical day; therefore, it should be Church-centered and Liturgy-centered. It would be far better to have church school on Saturdays before the Vigil or Vespers service. The argument that parents cannot and will not bring children to church twice a week is merely admitting indolence and sinful negligence of what is important to our children. Saturday evening is the beginning of Sunday and should be liturgically sanctified just as much as Sunday morning. Why, in all Orthodox churches the world over Vespers or the Vigil is served on the eve of Feasts and Sundays. There is no reason why we too cannot arrange our church life according to principle: School—Vespers—Liturgy, where School would be for children the essential preparation and introduction to the Day of the Lord, His resurrection.
I first learned of St. Macarius by accident, as a Free Methodist Youth Pastor, studying Wesleyan theology on a J-Term class. I was writing a paper on the Wesleyan understanding and doctrine of Entire Sanctification. I was looking for a “link” with Wesley from which he drew his understanding of Entire Sanctification. After searching the archives of the FM World Headquarters and driving all over
Dweller of the desert and angel in the body
you were shown to be a wonder-worker, our God-bearing Father Macarius.
You received heavenly gifts through fasting, vigil, and prayer:
healing the sick and the souls of those drawn to you by faith.
Glory to Him who gave you strength!
Glory to Him who granted you a crown!
Glory to Him who through you grants healing to all!
Kontakion - Tone 4
The Lord truly placed you in the house of abstinence,
as a star enlightening the ends of the earth,
Venerable Macarius, Father of Fathers.
Wow, what a weekend! That may be as deep as I am going to be able to get right away. It has been an intensive weekend of prayers, friends, catechism, ecumenical dialogue and worship with
"Active waiting implies being fully present to the moment with the conviction that something is happening where we are and that we want to be present to it. A waiting person is someone who is present to the moment, believing that this moment is the moment."
- Henri Nouwen